Reward of the Blessed and Wretched Ones
Ayahs Covered
سُورَةُ الرَّعۡدِ
Ar-Ra'd (The Thunder)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
1 ayah
لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ ۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ ۚ أُو۟لَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمِهَادُ
For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
Common Words
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لهم2x
للذين1x
ٱستجابوا1x
لربهم1x
ٱلحسنى1x
وٱلذين1x
لم1x
يستجيبوا1x
له1x
لو1x
أن1x
ما1x
فى1x
ٱلأرض1x
جميعا1x
ومثله1x
معه1x
لٱفتدوا1x
به1x
أولئك1x
Related Hadiths
Sahih Muslim#6909
It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereup...
Narrated by Anas b. Malik reported that Allah's Messenger (may peace be u n him) said:
Sahih Muslim#6907
Allah, the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes....
Narrated by Anas b. Malik reported Allah's Messenger (ﷺ) as saying:
Sahih Muslim#7044
O Abu Jahl b. Hisham, O Umayya b. Khalaf, O Utba b. Rab'ila, O Shaiba b. Rabi'a, have you not found what your Lord had promised with you to be correct? As for me, I have found the promises of my Lord ...
Narrated by Anas b. Malik reported that Allah's Messenger (ﷺ) let the dead bodies of the unbelievers who fought in Badr (lie unburied) for three days. He then came to them and sat by their side and called them and said:
Related Tafsir
Reward of the Blessed and Wretched Ones
Allah mentions the final destination of the blessed ones and the wretched ones,
لِلَّذِينَ اسْتَجَابُواْ لِرَبِّهِمُ
(For those who answered their Lord's call) obeyed Allah and followed His Messenger (Muhammad ﷺ) by obeying his commands and believing in the narrations he brought about the past and the future, theirs will be,
الْحُسْنَى
(Al-Husna), which is the good reward. Allah said that Dhul-Qarnayn declared,
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَاباً نُّكْراً - وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَـلِحاً فَلَهُ جَزَآءً الْحُسْنَى وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْراً
(As for him who does wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell). But as for him who believes and works righteousness, he shall have the best reward (Al-Husna), and we shall speak unto him mild words by our command)18: 87-88 Allah said in another Ayah,
لِّلَّذِينَ أَحْسَنُواْ الْحُسْنَى وَزِيَادَةٌ
(For those who have done good is the best (Al-Husna) and even more.) 10: 26 Allah said next,
وَالَّذِينَ لَمْ يَسْتَجِيبُواْ لَهُ
(But those who answered not His call,) disobeyed Allah,
لَوْ أَنَّ لَهُمْ مَّا فِى الاٌّرْضِ جَمِيعاً
(if they had all that is in the earth together) meaning, in the Hereafter. This Ayah says: Had the earth's fill of gold and its like with it, they would try to ransom themselves from Allah's torment at that time. However, this will not be accepted from them. Verily, Allah the Exalted will not accept any type of exchange from,
أُوْلَـئِكَ لَهُمْ سُوءُ الْحِسَـبِ
(For them there will be the terrible reckoning.) in the Hereafter, when they will be reckoned for the Naqir and the Qitmir, the big and the small. Verily, he who is reckoned in detail on that Day will receive punishment, hence Allah's statement next,
وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ
(Their dwelling place will be Hell; and worst indeed is that place for rest.)
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُوْلُواْ الأَلْبَـبِ