ائْذَن لِّي
Ayahs Covered
سُورَةُ التَّوۡبَةِ
At-Tawba (The Repentance)
1 ayah
وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ ۚ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.
Common Words
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Related Hadiths
Sahih Muslim#4776
When the Qur'anic verse:" Those who sit (at home) from among mu'min" (iv. 94) was revealed, the son of Umm Maktum spoke to him (the Holy Prophet). (At this). the words:" other than those who have a tr...
Narrated by It has been narrated on the authority of Bara' who said:
Sunan Abu Dawud#4243
When we were sitting with the Messenger of Allah (ﷺ), he talked about periods of trial (fitnahs), mentioning many of them. When he mentioned the one when people should stay in their houses, som...
Narrated by Narrated Abdullah ibn Umar:
Jami` at-Tirmidhi#2383
"Indeed a man may utter a statement that he does not see any harm in, but for which he will fall seventy autumns in the Fire."
Narrated by Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
Related Tafsir
ائْذَن لِّي
(Grant me leave), to stay behind,
وَلاَ تَفْتِنِّى
(and put me not into trial.), if I go with you and see the women of the Romans. Allah, the Exalted, replied,
أَلا فِى الْفِتْنَةِ سَقَطُواْ
(Surely, they have fallen into trial) because of the statement they uttered. Muhammad bin Ishaq reported from Az-Zuhri, Yazid bin Ruwman, `Abdullah bin Abi Bakr, `Asim bin Qatadah and several others that they said, "The Messenger of Allah ﷺ said to Al-Jadd bin Qays from Bani Salimah,
«هَلْ لَكَ يَا جَدُّ الْعَامَ فِي جَلَادِ بَنِي الْأَصْفَرِ؟»
(`Would you like to fight the yellow ones (Romans) this year) He said, `O Allah's Messenger! Give me permission (to remain behind) and do not cause Fitnah for me. By Allah! My people know that there is not a man who is more fond of women than I. I fear that if I see the women of the yellow ones, I would not be patient.' The Messenger of Allah ﷺ turned away from him and said,
«قَدْ أَذِنْتُ لَك»
(I give you permission.) In Al-Jadd's case, this Ayah was revealed,
وَمِنْهُمْ مَّن يَقُولُ ائْذَن لِّي وَلاَ تَفْتِنِّى
(And among them is he who says: "Grant me leave and put me not into trial.") Therefore, Allah says that the Fitnah that he fell into because of not joining the Messenger of Allah ﷺ (in Jihad) and preferring his safety to the safety of the Messenger ﷺ is worse than the Fitnah that he falsely claimed to fear." It was reported from Ibn `Abbas, Mujahid and several others that this Ayah was revealed in the case of Al-Jadd bin Qays, who was among the chiefs of Bani Salimah. It is also recorded in the Sahih that the Messenger of Allah ﷺ asked,
«مَنْ سَيِّدُكُمْ يَا بَنِي سَلَمَةَ؟»
(Who is your chief, O Bani Salamah) They said, "Al-Jadd bin Qays, although we consider him a miser." The Messenger of Allah ﷺ said,
«وَأَيُّ دَاءٍ أَدْوَأُ مِنَ الْبُخْلِ وَلَكِنْ سَيِّدُكُمْ الْفَتَى الْجَعْدُ الْأَبْيَضُ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُور»
(There is not a disease worse than stinginess! Therefore, your chief is the white young man with curly hair, Bishr bin Al-Bara' bin Ma'rur.) Allah said next,
وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَـفِرِينَ
(And verily, Hell is surrounding the disbelievers.) and they will never be able to avoid, avert, or escape from it.