Further Discipline
Ayahs Covered
Common Words
Related Hadiths
"He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a...
"May Allah increase you in keenness, but do not do this again."
“Woe to you! Do not turn back into disbelievers after I am gone, striking one another’s necks.”
Do not return to unbelief after me by striking the necks of one another.
Allah's Messenger (ﷺ) said, "Do not enter (the places) of these people where Allah's punishment had fallen unless you do so weeping. If you do not weep, do not enter (the places of these people) beca...
You are a person led astray; Allah's Messenger (ﷺ) forbade us (to do Mut'a), as is stated In the hadith transmitted on the authority of Yahya b. Malik.
that the Prophet (ﷺ) said: "You shall not return to Allah with what is more virtuous than what came from Him." Meaning the Qur'an.
Allah's Messenger (ﷺ) addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad a...
Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah regarding the narrating of the forged statement against `Aisha, the wife of the Prophet, when the slanderers said what they sai...
(when the slanderers said what they said about her): I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence, but by Allah, I never thought that Allah would...
Related Tafsir
Further Discipline
This is further discipline, in addition to the command to think well of people, i.e., if something unbefitting is mentioned about good people, then one should think well of them, and not feel towards them anything but good. Then if a person has any unsuitable thoughts about them, insinuated into his mind and imagination by Shaytan, he should not speak about that, for the Prophet said:
«إِنَّ اللهَ تَعَالَى تَجَاوَزَ لِأُمَّتِي عَمَّا حَدَّثَتْ بِهِ أَنْفُسُهَا مَا لَمْ تَقُلْ أَوْ تَعْمَلْ»
(Allah will excuse my Ummah for anything that occurs to their minds, so long as they do not speak about it or act upon it.) This was reported in the Two Sahihs. Allah's saying:
وَلَوْلا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَـذَا
(And why did you not, when you heard it, say: "It is not right for us to speak of this".) meaning, we should not talk about it or mention it to anyone.
سُبْحَـنَكَ هَـذَا بُهْتَـنٌ عَظِيمٌ
(Glory be to You (O Allah)! This is a great lie.) means, glory be to Allah that such a thing should be said about the wife of His Prophet and close Friend . Then Allah says,
يَعِظُكُمُ اللَّهُ أَن تَعُودُواْ لِمِثْلِهِ أَبَداً
(Allah forbids you from it and warns you not to repeat the like of it forever, ) meaning, Allah is forbidding you and warning you from doing anything like this again in the future. Allah says,
إِن كُنتُم مُّؤْمِنِينَ
(if you are believers.) meaning, if you believe in Allah and His Laws, and you respect His Messenger . As for those who are described as disbelievers, a different ruling applies in their case. Then Allah says,
وَيُبَيِّنُ اللَّهُ لَكُمُ الاٌّيَـتِ
(And Allah makes the Ayat plain to you,) meaning, He makes clear to you the rulings of Shari`ah and His divine decrees.
وَاللَّهُ عَلِيمٌ حَكِيمٌ
(and Allah is All-Knowing, All-Wise.) means, He knows what is right for His servants and He is Wise in His Laws and decrees.