Damaging the Boat
Ayahs Covered
Common Words
Related Hadiths
that he heard Allah's Messenger (ﷺ) saying, "(Moses) said, 'Call me not to account for what I forget and be not hard upon me for my affair (with you)' (18.73) the first excuse of Moses was...
"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger ...
Allah's Messenger (ﷺ) said, "Both of them (Moses and Al-Khadir) proceeded on till they reached a wall which was about to fall." Sa`d said , "(Al-Khadir pointed) with his hands (towards the wall) and...
‘Umar said to Abd Musa: I do not blame you, but I am afraid that the people may talk carelessly about the Messenger of Allah (May peace be upon him).
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I s...
Ubayy b. Ka’b told me that the Messenger of Allah (May peace be upon him) said : Al-khidr saw a youth playing with boys. He took him by his head and uprooted it. Moses then said : Hast thou slain an i...
Allah's Messenger (ﷺ) said to Ibn Saiyad "I have hidden something for you in my mind; What is it?" He said, "Ad-Dukh." The Prophet (ﷺ) said, "Ikhsa."
‘Umar said to Abu Musa : I do not blame you, but the matter of transmitting a tradition from the Messenger of Allah (May peace be upon him) is serious.
The Messenger of Alllah said: "(Real) Patience is at the first stroke of the calamity."
The Messenger of Allah said: "(Real) Patience is at the first stroke of the calamity."
Related Tafsir
Damaging the Boat
Allah tells us that Musa and his companion Al-Khidr set out having come to an agreement and reached an understanding. Al-Khidr had made the condition that Musa should not ask him about anything he found distasteful until he himself initiated the discussion and offered an explanation. So they went on board the ship, as described in the Hadith quoted above -- the crew recognized Al-Khidr and let them ride on board free of charge, as an honor to Al-Khidr. When the boat took them out to sea and they were far from the shore, Al-Khidr got up and damaged the boat, pulling out one of its planks and then patching it up again. Musa, peace be upon him, could not restrain himself from denouncing him, so he said:
أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا
(Have you damaged it wherein its people will drown) The grammatical structure of the sentence in Arabic implies that this was the consequence, not the purpose, of his action.
لَقَدْ جِئْتَ شَيْئًا إِمْرًا
(Verily, you have committed a thing Imr.) About `Imr', Mujahid said: "An evil thing." Qatadah said, "An astounding thing." At this point, reminding him of the previously-agreed condition, Al-Khidr said:
أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْراً
(Did I not tell you, that you would not be able to have patience with me) meaning, `this thing that I did deliberately is one of the things I told you not to denounce me for, because you do not know the full story, and there is a reason and purpose for it that you do not know about.'
قَالَ
(He said), meaning, Musa said:
لاَ تُؤَاخِذْنِى بِمَا نَسِيتُ وَلاَ تُرْهِقْنِى مِنْ أَمْرِى عُسْراً
(Call me not to account for what I forgot, and be not hard upon me for my affair (with you).) meaning, `do not be harsh with me.' Hence it says in the Hadith quoted above from the Messenger of Allah ﷺ:
«كَانَتِ الْأُولَى مِنْ مُوسَى نِسْيَانًا»
(In the first instance, Musa asked Al-Khidr because he had forgotten his promise.)