وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًۭا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّۢ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ
Wa izaa massal insaanad durru da'aanaa lijambiheee aw qaa'idan aw qaaa'iman falammaa kashafnaa 'anhu durrahoo marra ka al lam yad'unaaa ilaa durrim massah; kazaalika zuyyina lilmusrifeena maa kaanoo ya'maloon
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing

Related Tafsir

Ibn Kathir

Man remembers Allah at Times of Adversity and forgets Him at Times of Prosperity

Related Hadiths

Sunan Abu Dawud #3090Narrated Amir ar-Ram:
We were in our country when flags and banners were raised. I said: What is this? The (the people) said: This is the banner of the Messenger of Allah (ﷺ). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah (ﷺ) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill. The Messenger of Allah (ﷺ) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away, but their mother stayed with them. The Messenger of Allah (ﷺ) said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.
Sunan Abu Dawud #5090Narrated Uthman ibn Affan:
Aban ibn Uthman said: I heard Uthman ibn Affan (his father) say: I heard the Messenger of Allah (ﷺ) say: If anyone says three times: "In the name of Allah, when Whose name is mentioned nothing on Earth or in Heaven can cause harm, and He is the Hearer, the Knower" he will not suffer sudden affliction till the morning, and if anyone says this in the morning, he will not suffer sudden affliction till the evening. Aban was afflicted by some paralysis and when a man who heard the tradition began to look at him, he said to him: Why are you looking at me? I swear by Allah, I did not tell a lie about Uthman, nor did Uthman tell a lie about the Prophet (ﷺ), but that day when I was afflicted by it, I became angry and forgot to say them.
Jami` at-Tirmidhi #3648Ali said:
“I was ill and the Messenger of Allah (ﷺ) passed by me while I was saying: ‘O Allah, if my term has come, then give me relief, and if it is coming later, then make my life more bountiful, and if it is a trial then make me patient (Allāhumma, in kāna ajalī qad ḥaḍara fa ariḥnī, wa in kāna muta’akh-khiran fa arfighnī, wa in kāna balā’an fa ṣabbirnī).’ So the Messenger of Allah (ﷺ) said: ‘What did you say?’” He said: “So he repeated to him what he said.” He (one of the narrators) said: So he struck him with his foot and said: “O Allah, grant him health (Allāhumma `āfihi)” – or – “heal him (ishfihi).” – Shu`ba is the one who doubted. He said: “So I did not suffer from my ailment again.”
Jami` at-Tirmidhi #3336Narrated 'Ubaidullah bin Al-Wazi':
"A Shaikh from Banu Murrah narrated to me, he said: 'I arrived in Al-Kufah and was informed about Bilal bin Abi Burdah so I said: "Indeed there is a lesson in him" so I went to him while he was imprisoned in his home, which he had built.' He said: 'After everything that had happened to him he had changed due to the punishment and the beatings, and now he was living in isolation. So I said: "All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose, and it was not from the dust! And today you are in this state.' So he said: 'Where are you from?' I said: 'From Banu Murrah bin 'Abbad.' So he said: 'Shall I not narrate a Hadith to you, perhaps Allah will benefit you by it?' I said: 'Go ahead.' He said: 'My father, Abu Burdah narrated from his father Abu Musa, that the Messenger of Allah (ﷺ) said: "No worshiper suffers a calamity nor what is worse than that or less, except due to a sin, and what Allah pardons as a result of it is more." He (Abu Musa) said: "And he recited: And whatever misfortune befalls you, it is because of what your hands have earned (42:30)."
Sunan Abu Dawud #995Nafi said:
Ibn ‘Umar saw a man resting on his left hand while he was sitting during prayer. The version of Harun b. Zaid goes: He was lying on his left side. the agreed version goes: he said to him: Do not sit like this, because those who are punished sit like this.

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Related Ayahs

ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
[All] praise is [due] to Allah, Lord of the worlds -
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍۢ وَٰحِدٍۢ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ۚ ٱهْبِطُوا۟ مِصْرًۭا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ ٱلْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةًۭ مُّسْلِمَةًۭ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.
ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌۭ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return."

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لله2x
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وٱلصلوة2x
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